David Coolidge: 10 Tips to make MSAs more Shi’i-Friendly
For 7 years as a student (undergrad and grad), and 6 years as a chaplain, I was directly involved in campus Muslim life. In that time, I learned that one of the most important elements of community building is intra-Muslim inclusion and respect. We could talk about many different aspects of diversity, but in this short article I would like to highlight the need to make MSAs more welcoming of Shi’i Muslims.
It was in my MSAs over the years that I met Muslims following the three largest branches of Shi’i Islam: Imamis (aka “Twelvers”), Bohras, and Isma’ilis. From them, I learned to expand my understanding of what truly constitutes the Ummah of Muhammad, blessings and peace be upon him and his family. I also learned of the various challenges that Shi’i Muslims face when in a Sunni-dominant Muslim space, which MSAs usually are. Given this reality, I have come up with some practical tips as to how to make MSAs more inclusive for those Muslims who identify as Shi’i. I did not come up with all of these recommendations – some were solicited from my Facebook friends as well as a group of campus chaplains. But I take full responsibility for what is contained herein.
10 Tips to make MSAs more Shi’i-Friendly
1.Have an open attitude. We are all Muslim, so let us be inclusive of the different Islamic traditions, and try to understand the differences that do exist. Encourage an attitude of openness to difference, and be willing to make adjustments when differences arise, particularly when the adjustments help with bringing greater unity amongst all Muslims on campus. As a rule, MSAs should be “Muslim-friendly” – many Shi’i’s prefer to be understood simply as Muslims, and treated that way, while at the same time we have many Shi’is who, similar to their Sunni counterparts, seek to assert their particular perspective.
2.Have a small basket in the musalla with torbat (the small pieces of clay that followers of the Ja’fari school pray on). Not only does it make it more convenient for all students to pray (similar to having a hijab basket), but it also indicates to Shi’i students that it is a “safe space.”
3.Have a copy of the Nahj al-Balagha in the prayer area as well and maybe even host an event which explains its history and importance to the Shi’i tradition.
4.Have a Shi’i student give the adhan on occasion in the way that Ja’fari fiqh prescribes, and give a short explanation beforehand. Although it may be unfamiliar to Sunni students, there is nothing in the Shi’i version that is inherently offensive to Sunni students’ understanding of Islam. In countries like Kuwait that have mixed Sunni-Shi’i populations, both adhans can be heard on any given day.
5.Invite speakers who can connect with Shi’i students. For example, Eboo Patel can speak to both big inter-faith audiences on behalf of the entire MSA, as well as do small private sessions for the Isma’ili students.
6.When discussing matters of fiqh, try to include a Ja’fari representative among other Sunni voices. Respect for differences in fiqh should not be limited to only the 4 Sunni schools if there are Shi’i students on campus following a different madhhab.
7.Be sensitive to the later maghrib timing in Ja’fari fiqh (about 10-15 minutes later), in regards to both breaking fasts and congregational prayers. There is no harm in delaying the iqama for maghrib so that everyone can pray together.
8.If you have a diverse population attending jumu’ah, strive for inclusive language and references. For example, if a narration on a subject (tawba, for example) is found in both traditions, say something like “according to both Sunni and Shi’i hadith collections…”. Similarly, try to be balanced when mentioning the first four caliphs. Given that Imam Ali is well-respected by both communities, try to incorporate stories and sayings from him on a regular basis. Also, during the first two weeks of Muharram, at least give one khutba about what happened at Karbala. For many Shi’i students, this is one of the most important times a year, and completely ignoring it in the khutba sends a very negative message.
9.Elect Shi’i students to board positions at the MSA campus, regional and national levels as well as budget funds for Shi’i-focused programming.
10.Create space for Shi’i students to host programs on the first 10-nights of Muharram program, and/or the day of Ashura. For advice on how best to do this, contact the leaders of Muharram in Manhattan, who have hosted these programs in the Islamic Center at New York University for the last 5 years.
At a time when Sunnis and Shi’is are killing each other in various parts of the world, it is crucial that we come together across our lines of difference. We do not have to be the same, and we may even disagree strongly about certain things, but that doesn’t change the fact that we are all Muslims. May Allah make it easy for whoever reads this to be a source of healing for this torn Ummah, ameen.
R. David Coolidge is currently a stay-at-home father and volunteer teacher for the Islamic Center at NYU. Prior to that, he was the Muslim Chaplain at Brown University and Dartmouth College.
Thoughtful, thought provoking article. Shia students are a minority on most campuses and are often isolated and sometimes ridiculed by narrowminded literalist enthusiasts on the other side. I know someone personally who suffered because of this. It leaves a scar. It is like any other form of racism that is ugly. This is a good beginning to building bridges. Thanks for the article.
I think the poll reflects a majority bias of the Shi’a as an “outsider'” or “other” because it assumes that the person reading the article and answering the poll is not Shi’i. It might be good to include an option such as “I am Shi’i”. Sorry to be blunt!
Nahj al Balagha is fine, but it doesn’t directly relate to prayer or duas. A Paryer’s Almanac and Mafat al Jinan contain duas that we Shia Muslims use. Thank you s much.
I realized there might be a mistake in this article. Shi’i Muslims who identify as Zaydis are most likely more numerous than Bohras, but because I have never met a self-identifying Zaydi, I overlooked them.
A Sunni is always welcome at a Shia mosque, it is up to the Sunni to choose the topics which both sects share as oppose to which they differ on if he/she is looking to bring peace and unification among them. Peace be upon you
Very nice thought. I hope people welcome such open mindedness. After coming to know the details of how this sect is being demonized, I guess it is getting very difficult to be welcoming to what one hates. All hopes of unity are pinned on rational Muslims. // an irrational person cannot function as a Muslim in 1st place. I must admit, I have never been to the MSA in my school for apparent reasons. If people like you exist, then I would be really happy to go and see what an MSA is. May be it my close mindedness that I never dared to step in. Thanks for your post.
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